Onam : History & Significance

Late August or early September marks some high-spirited celebrations in God's own country. People in the state go crazy over the state festival of Onam, with ten days of feasting, boat races, songs, dance and merriment. All mallus long to be home at this time. It marks the homecoming of mythological King Mahabali.

Onam has two specific significances. First it is the communal memory and celebration of past history as enunciated in the Mahabali legend – a story of how paradise was lost. Second it is the celebration of the harvest, tied with the memory of the golden age of prosperity. It is believed that during those days the whole of Chingam was celebrated as Onam season. After the rain-drenched month of Karkidakam, with its privations, Chingam is a welcome month for people in the state of Kerala. The festival is the harbinger of spring — signalling the start of the harvest season. Onam epitomises the newfound vigour and enthusiasm of the season, and is celebrated with traditional fervour with visits to temples, family get-togethers, gifting of clothes called Onakkodi and lots of merrymaking.Even the poorest of the poor manage to find something for himself to celebrate the national festival in his own humble way.

Although this festival has its origin in Hindu mythology, Onam is for all people of all class and creed. Hindus, Muslims and Christians, the wealthy and the downtrodden, all celebrate Onam with equal fervor. The secular character of Onam is peculiar to this land where unity had always coexisted with diversity, especially during festivals, when people come together to celebrate life's unlimited joys.

A flower carpet called 'Pookalam' is laid in front of most of the houses (starting on the atham day - ten days prior to thiruvonam) to welcome the advent of the vanquished king, and earthen mounds representing Mahabali and Vishnu are placed in the dung-plastered courtyards. Traditional rituals are performed followed by a lavish feast called 'Sadhya'. Onam also means new clothes for the whole family, sumptuous home-cooked delicacies on plantain leaf and the lingering aroma of the sweet Payasam.

The Story Behind Onam

Kashyapa had two wives, Diti and Aditi, who were the parents of demons and demigods (Asuras and Devas) respectively. Indra, the king of demigods, went to war with the king of Asuras. Mahabali, the King of Asuras, defeated Indra and proceeded to occupy Indra's territory. Kashyapa, who had gone to the Himalayas to do penance, on his return found Aditi weeping over the defeat of her son, Indra. By divine insight, Kashyapa recognised the cause of grief. Kashyapa tried to console Aditi who was wailing in grief, saying that nothing happens in the world without God's will and people should go on doing their duties. Kashyapa asked Aditi to pray to Lord Narayana and taught her Payovrata, a ritual that has to be observed from the 12th day of the bright half of Karthika (Sukla-paksha Dwaadasi). Since Aditi carried out the Vrata with a pious heart, Lord Narayana appeared before her and informed her that he would himself place a child in her womb and help Indra. Later, on the 12th day of the bright half of the month of Bhadrapada, Aditi gave birth to a son of uncommon effulgence. That child, "Vamana-murti", demonstrated his divine powers by doing marvellous deeds even when he was a child.

Vamana approached Mahabali while he was performing a yajna and asked for alms. Pleased with the dwarf brahmin's wisdom, Mahabali granted him a wish. The Emperor's preceptor, Sukracharya warned him against making the gift, for he realized that the seeker was no ordinary person. But the Emperor's kingly ego was boosted to think that God had asked him for a favor. So he firmly declared that there is no greater sin than going back on one's promise. He kept his word.

The Vamana asked for a simple gift — three paces of land — and the king agreed to it. Vishnu in the guise of Vamana then increased his stature and with the first step covered the sky, blotting out the stars, and with the second, straddled the netherworld. Realising that Vamana's third step will destroy the earth, Mahabali offered his head as the last step.

Vishnu's fatal third step pushed him to the netherworld, but before banishing him to the underworld Vishnu granted him a boon. Since he was attached to his kingdom and his people, he was allowed to return once a year from exile. Onam is the celebration that marks the homecoming of King Mahabali. It is the day when a grateful Kerala pays a glorious tribute to the memory of this benign king who gave his all for his subjects.

Mahabali's rule was considered as the golden era of Kerala. The celebration of Onam resounds and chants the following song all over Kerala:

“ When Maveli, our King, ruled the land,

All the people had equality.And people were joyful and merry;

They were all free from harm.

There was neither anxiety nor sickness,

Death of the children was never even heard of,

There were no lies,There was neither theft nor deceit,

And no one was false in speech either.

Measures and weights were right;

No one cheated or wronged his neighbor.

When Maveli, our King, ruled the land, All the people formed one casteless race. ”

During Onam, the feast and festive mood of the people, dressed in their best, is considered reminiscent of the prosperous and truthful life of the subjects during Bali's flawless reign. People wear new clothes (Vastra) during Onam. The 'Vastra' also stands for heart. Thus the significance of wearing new clothes is about making the heart new by removing all bad thoughts and feelings. People forgetting their sectarian outlooks, join together to welcome the auspicious 'Thiruvonam' day.

In an alternate legend, it is believed by many Malayalees that during the Onam Parasurama visits Kerala.Dr. Gundert defines in his Malayalam Dictionary, Onam, as the day that Parasurama recovered Kerala from the sea.

Whatever the legends be, Onam is the National festival of Keralites. The way Onam is being celebrated has changed a lot in the past years. I remember trips to my dad's home town where Onam was celebrated as a festival in the temple. Re-visiting the same place today, I find that many are glued to the TV sets watching the Onam celebration on the Channels, and that makes me sad.

Wishing all my readers a Happy Onam.